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Wednesday, October 15, 2008

Aliso Viejo


View from our Balcony in Aliso Viejo, CA


To all our friends and family across the US and in India we are sorry for taking so long for getting a new posting up with some pictures. We have been busy moving across continents and California, along with finding a new apartment, starting new jobs and dissertations, going back to school and finding appropriate vehicles for our lifestyle and commutes. Here are a few pictures of our new scooter, apartment, views from our place, etc. Hopefully we will be quicker about getting some more pictures and stories up soon. All our best to everyone in India who we miss, and our family and friends in the US who if we have and haven't seen since our arrival back in the US we look forward to seeing you again, sooner, later or eventually.

Cockpit of our Slighly Used 2002 Bajaj Chetak















Happy Riders











Our living room of our new apt.



View in the Park in Aliso Viejo















Recent Rainbow in the Park



Sunday, June 15, 2008

Queen of the Hills


I have been in Shimla, known as the Queen of the Hills during colonial times, for the past two weeks for an abroad study program to get me back in shape for law school after a one year hiatus. Justine has been hanging out in Kerala for the time being but will join me in Dharamsala where I am heading tomorrow night. It has been great to be up in the moutains at 7000 feet which is a nice break from the heat and humidity of Kerala. The British set up shop here to escape the pre-monsoon heat of the plains where Delhi is located. They certainly left their architectural mark and at times does not really feel like your in India at all but some strange British colonial Disney Main St. fantasy. The picture above is of the Upper Mall where only the British and their servants were originally allowed. It is now full of Indians, pop-corn, softies and cotton candy and has a very outdoor festival or outdoor mall type feel, complete with Colors of Benetton, Reebok, and other among with stores selling everything from shawls to sweaters to Tibetan handicrafts.






















Besides the great views you get on the rare occasion when the clouds clear, there are tons of monkeys up here. Both langurs and macaques, the former being everwhere and straggly, and quite agressive, the latter being big, majestic and stoic. The macaques are quite agressive up here and after trying to shoo one away from from my window only to have it run torwards me with is teeth raring and arms raised I have been wary of them. Other than having to be wary of them there are so many that the novelty of having monkeys around wears off quick and it's like seeing a grey squirrel in New England at this point.












Besides classes and hanging out at the local coffee shops a few of us were able to go hiking last weekend about three hours from here. We started at about 9000 feet and hiked to the top of Hattu Peak where there is a local Hindu temple and passed a traditional Gujjar house along the way, complete with heards of water buffalo that they herd and milk. It was quite misty and cloudy so though we didn't get any of the majestic views, but we certainly had a misty mountain ambience. The place is a popular ski spot in the winter and our guide told us lots of Europeans come in to do the hike and ski down with the locals, including himself. Told him I would try to make it back for some Himalaya powder next time.




Being in the state of Himachal Pradesh which borders the state of Punjab there are many Sikhs here and heyhad a religious celebration the other day complete with mock battles, fireball blowing and fire hoop flipping. For those of you who don't know Sikhism is one of the four religions to come out of India, the others being Hinduism, Jainism and Buddhism.





















I am off to Dharamsala tomorrow on an overnight 10 hour bus ride, not looking forward to it but at least one of my fellow students passed me an Ambien for the ride. Hope to get another post up from Dharamsala. Hope to see a lot of you on a few weeks when we return to the US.

--Best, Grady

Wednesday, April 23, 2008

PONDI




Because The Pants were causing me so much stress at night (the dust and heat and local busses no longer faze me, but those f-ing Pants are something else all together), we decided to take a vacation.

No, we did not go to Lakshwadeep, the tropical paradise calling out to us from the center of the Arabian sea, nor did we travel to Sri Lanka (too much civil war), instead we decided to head for the opposite coast of the Indian sub-continent, to the erstwhile French colonial capital, Pondichery, mostly because we had heard rumors of the availability of fresh baguettes.

We decided to travel by A/C Volvo bus, faster than train, rickshaw, or ox-cart (the other options that we considered briefly and then rejected), but considerably more dangerous. We felt that this danger is surely off set by the images of Hindu Gods that line the dash of busses. No train has such Divine co-pilots.

After a nimbu-pani (sweet lime soda) at a street stall on M.G. Road, we boarded our A/C Volvo bus and found seats numbers 5 and 6. I had been warned about these A/C busses by several friends who told me that these fancy long-distance busses are extremely cold. I thought that my friends were probably exaggerating, but nonetheless dressed in jeans and a long kurta and brought along a shawl and an extra sheet to wrap up in. The bus was, in fact, extremely cold, colder than a male penguin's package in winter. Several of our fellow passengers covered their heads with the complimentary blanket and snored loudly throughout the night.

The Volvo "air-ride" bus made the roads, which usually make my teeth feel loose in their sockets with all the bumping and divetting, feel delightfully smooth. The air-ride cushioned the frequent break-slams applied by the driver to avoid goats, cows, and pedestrians. Once we were off the major roads- flying through the Tamil Nadu country-side in the middle of the night- the ride became so bumpy that had I had sang, I would have sounded like a cowboy yodeling to the far-off moon. At one point, Grady turned to me and said, "I think we might be off-roading in the bus." I heartily agreed.
As if the bumps weren't jarring enough, the driver constantly swerved around other slower traffic making the entire bus lurch from side to side- imagine traveling down highway 128 in a tub of lard and you will get a sense of the experience.

But, we made it to Pondi in good time.

Near five in the morning, a boy walked through the bus calling "Pondi Pondi Pondi." I roused Grady from his white-pill induced sleep and we gathered our belongings and exited the bus into the night air. There were, of course, several rickshaw-walas waiting for the bus to deliver its round of nightly visitors to Pondi. The drivers spoke to us in English, I responded in Malyalam. Then the drivers switched their price negotiations to Tamil and I responded in Hindi. They then switched to broken English and I responded in French (just to mix things up). We ended up getting an enthusiastic driver who careened through the streets of Pondi and delivered us to our hotel, "Andana Inn" (Inn of Blissful Happiness, a large neo-colonial affair) that Grady had booked in advanced.

The staff at Anandha Inn allowed us to check into our room despite the early morning hour. We gave them all the necessary paperwork and took the mirrored elevator to the fourth floor. Our room was a standard middle-class Indian business hotel- but with a new flat screen TV (bonus, except for the fact that the reception in our room didn't work, thus proving the 65% rule, more on this rule later). Before falling fast asleep, we noted with interest that the Inn had provided several mini-bottles of booze in our hotel room. Pondi is famous for its cheap and plentiful, unregulated liquor. Unlike quasi-communist Kerala where liquor is expensive and highly regulated by the government, Pondichery and other parts of the former Territory of Pondichery, including Mahe and elsewhere, have different laws concerning liquor.

When we woke around 10, we went downstairs to try the buffet breakfast included with our room. It was typical south Indian breakfast, iddily, dosa, sambar and vada. The tea was weak, but the coffee was delightfully thick and delicious. We had come to Pondi, in part for a vacation from The Pants, but also to facilitate some work that I wanted to do at the National Archive of India Record Center located in the city. Of course, when I called the National Archive to take permission to use the library and records, they could not provide any directions to the center. I noted from the address that the archive was located on "Jivananda Street" which I promptly found on a map of the old Pondichery city. Of course, this was not the Jivananda Street that I was looking for, in fact, the Archive was located in a far-off burg of the city called Lawspet. After breakfast, we traveled around by rickshaw trying to find the Government office, spinning through back lanes past dirty canals and Tamil style temples.

Coming from Kerala, we quickly noted that people here, in general, are much thinner than Keralites and that the road has more bicycles, ox-carts, cows, motorcycles, and scooters than cars. The standard of living in Pondicherry seemed much lower than in urban Cochin which has recently had a boom of money from NRI's working in the gulf and residents working in IT and at call-centers ("Hi, I am 'Jane' answering all your tech-support and credit card needs"). We passed several Goddess shrines with ferocious expressions, manifestations of the angry dark Goddess Kali whose lolling tongue drips blood, clearly, one pissed-off Mama. In front of most of the doorsteps of houses were chalk rangoli designs, auspicious figures that women draw in the early morning. This is not a custom in Kerala.

Finally, after backtracking, side-tracking, and asking several strangers we made it to the Record Center. A guard at the gate looked at his watch and noted that the time was 2:00, "You are very late!" he reprimanded. I apologized, a bit bewildered, because no one knew we were coming. He graciously let us in despite the tardy hour of our arrival.

We entered the building and walked up the stairs, noting the depressingly dirty paint in the stairwell. Reaching the first floor, we went directly to the office of the research assistant Sri M. He remembered me from my phone calls and faxes, and asked if it would be possible for me to return tomorrow when he could collect some materials for me to examine. This, of course, was an unexpected turn of events. I am generally used to archival workers who take little interest and sometimes actively block the progress of my research. I was a bit doubtful at his interest, given my past experience.

We left the archive and traveled back to the hotel via rip-shaw (our name for rick-shaws when the driver charges too much for a ride). We wandered downtown for lunch into the area between the old French quarter and the newer side of the city. No baguettes- just The Rice Food, but spicy Tamil-style rice food.

The evening found us resting by the poolside- the best feature of our hotel. A spacious pool of crystal water tiled with multi-hued blue, green, and purple tiles, watched over by a statue of Buddha, who might have been somewhat surprised to see half-naked foreigners and Indians alike frolicking in the pool. The hotel also had surprisingly good food, but no tonic water.I was on vacation and I wanted a G&T to go with the post-colonial surroundings, but "So sorry, Madam, we will try to get it tomorrow night." "So sorry Madam, it is too difficult to source just now." "Yes, Madam, we will try tomorrow night." This was also the case with the business center when I wanted to send an email, "So sorry, Madam, it isn't working just now," and our television which only had Tamil channels though we were supposed to get Star-World and HBO.

The following days in Pondi took on a comfortable rhythm. We rented a trusty Honda scooter to take us around the city each day for about 120 rupees ($3/day) and enjoyed the ease of having our own transportation. I spent four mornings and two afternoons at the archive finding several documents that should help with a paper I am writing for an academic journal.

One evening we made a pilgrimage to an important Tamil temple that I have long wanted to visit in a neighboring village. There we did pooja (worship) in the large Vashnivite temple complex. The Brahmin poojaris in the temple were very tolerant of our desire to do pooja there and encouraged us to have darshan (sight) of all the Gods in the large complex.

Wandering downtown in the old section of Pondi I frequently found myself transported to other eras and other places: Was I in France? Or 19th century India?. The streets were remarkably clean. The buildings and walls, freshly painted yellow, blue, and cream and overgrown with bougainvillea wouldn't have been out of place in France or Italy. Every evening the red-capped police of Pondi garrison off the old section of Pondicherry from traffic (an unheard of luxury in the rest of India) so that the populace can take an evening stroll along the Promenade, to take in the sea breeze, eat chaat (a type of snack) and fruit from street venders. We indulged in several types of chaat and delicious fresh chilied mango and sweet pineapple on our nightly promenades. There is a graceful ease about old Pondichery. This ease quickly changes when you cross over the main canal into the newer section of town that is as crowded and bustling as any Indian city. There isn't much to do except watch the ocean, beat the heat with naps and laze by the pool. A much needed respite from the heat and dust of the Kerala summer.




THE PANTS


Martha, Betina, and Frank: Tourists in Kerala

On Tribal Backpacker Fashion: An Anthropological Essay

Fair reader, I invite you to travel with me to India where I study a tribe whose dress habits and marriage customs are most strange. I give you: The Tribe of Backpacker.

Arriving in India the backpacker meets a strange conundrum.
Upon touching their toes into the soil of Bharata (India), many European tourists find themselves meshed in a sort of madness- they find the surroundings chaotic, hot, and confusing. Unable, generally to speak Hindi or the local language- they constantly worry about getting ripped off, contracting one of those nasty tropical fevers, or some type of water-born fluke or parasite - with good reason.
In order to be accepted into the Tribe of Backpaker, however, they must fawn love for and knowledge of India, they must learn to meditate, drink Kingfisher with relish and how to stand on their heads. But first, before these latter advanced level tribal initiations, they must relinquish their old self through a rite of passage wherein they change their style to meet that of the other members of the constantly shifting tribe.

Their native dress- blue jeans and a T-shirt- from England, Europe, or the US feels too hot for the Indian climate. And yet, the sari is cumbersome and takes expertise to tie as does the dhoti (sarong that men wear). Novice sari wearers find their pleats backwards and their pallu threatening to fall askew. Naïve dhoti tiers find themselves exposed when their dhoti falls down in public. Salwar kameez (a three piece ensemble with loose pants, long tunic and a shawl worn backwards to cover the breasts) is not easy to find in tourist haunts- though widely available at every shop at every corner in every Indian town, elsewhere. At any rate, the Salwar Kameez does not, for some reason, appeal to members of the tribe.

Hefty guidebooks (like the Lonely Planet that most tourists lug from place to place) warn tourists away from shorts and reveling tops- advice that some heed and others blatantly disregard. Our tourist finds herself in the middle of a quandary: This is too revealing and that is too hot. And so, she is faced with that daunting, junior-high-school dance question: What to wear? Of course, the answer comes quickly when our tourist is faced with the various tourist tailors and Kashmiri shops selling cheap cotton clothes. The women salivate over the bargains- the relative value of each item increasing in direct proportion to the bargain that they think they have gotten from the seller. (They haven't gotten a bargain, believe me).

One should note that our tourists do not dress to impress the Indian populace, most of whom dress with particular care. Even the poorest wear clean freshly starched and pressed clothing. But, then, most tourists will have little contact with the daily life of India- floating, instead, from ashram on the beach, to tourist resort in the tea plantations, from Mamangalam to Pondicherry to Madurai to Suchidram to Kochi to Hampi and onto Goa. They dress, then, for their own tribal group- their soul-searching, chakra-balancing, meditation-wielding, pot-smoking, Kingfisher-drinking, goa-trance-dancing, yoga-asana-doing clan. They sport bindi's (a small jewel worn decoratively on the forehead by many women in India) on their foreheads while wearing tank tops. They buy dupattas (shawls) and then cover their shoulders instead of their chests, (some in modesty or maybe to shield from the sun), leaving their breasts exposed in the decolage of their tightly fitting tops. Some women wear jewels denoting their married status on their forehead with short skirts and tank tops- the cultural equivalent of wearing a white wedding dress with combat boots and pasties attached to the front of the dress's missing bodice.

Aum signs are an important symbol of this clan- showing membership in the highest ranks of its esoteric order (of course, I have never seen any Indian person wear this symbol on their clothes- it is reserved for temples), but tourists sport the Aum on scarves, bags, shawls, pants, and shirts. Islamic symbols (for obvious reasons) are avoided as are Christian symbols- Jesus is not hip enough for our tribe. Many favor the elephant headed God, Ganesh,- whose fat belly and elephant-head is so cute and, after all, his name is easier to remember than Hanuman or Subramanium or Sabrimala Ayappa.

Below the waist this year's must have for the fashionable, spiritual, soul-searching tourist are these pants that cause my teeth to grind in the night resulting in lock-jaw every morning when I try to eat my "life-style" museli.

It is rare to spot The Pants outside of tourist haunts like Fort Kochi. I rarely see them in Ernakulam. I hear that you can buy them in Goa and, yes, I did spot them, much to my rising blood pressure in Pondichery. I hear they are for sale in Goa and perhaps in Delhi. Both men and women of the tribe wear The Pants, but they are preferred by the females- perhaps as part of an elaborate courting ritual? I will need more anthropological evidence to understand how their symbolic potency works on the males. Males of the tribe stick to loose fitting linen or cotton pants that tie or fold around the waist- delighting and scandalizing groups of Indian boys who wear the latest imported jeans just-in from China and send text messages of love to their "girl friends" on their $300 cell phones bought for them by their cousin-brother who works in Dubai or Chargah or Rhiad.

These, however, are not The Pants.

The Pants are something else all together. I wish I could do an ethnographic history of The Pants. Where were they invented? Who was the first of the tribe to wear them? Do they bring super-natural powers to the wearer? Do they help "focus the charkas" of the wearer? Who was the first tailor to sew The Pants? Were they pleased with their creation or horrified at the massive fashion faux pas they had released on the sub-continent? This information, however, seems lost in the arcane lore of the tribe. Despite extensive oral history collection, none of the members of the tribe seem to remember the roots or origin of The Pants. The mythology and folk-lore of The Pants seems to have disappeared through time and the rigors of travel. Indeed most tribal members are largely un-self-reflexive about The Pants, preferring, in interviews to drink Kingfisher and smoke cigarettes. Thus, I left my quest for the ethnographic history of The Pants and turned, instead to a phenomenological and semeiotic study. Please know that I try, fair reader, to understand their native customs, to have compassion for their barely civilized ways.
The following is a brief description of The Pants from my field journal:

The Pants have a wide elastic waist- something like a knocked-up teenager might sew into her favorite jeans to accommodate her expanding girth. They appear to be fashioned from the cheapest cotton fabric dyed in a huge pallette of colors. The dye, of course, runs badly the first time the dhoti (hereditary washer) smacks them on a rock in the river.
The legs are loose and gathered at the ankles, like the "harem pants" worn by a cheap dancer at a Middle Eastern buffet shimmying between plates of humus and baba ganoush. These features are not too strange for locals whose demure saris and salwar kameez (or for the more radical young woman- short kurta and jeans)- at least the legs of The Pants serve to semi-gracefully hide the figure. The feature of The Pants that makes me uncomfortable, that challenges my cultural relativity, that makes my teeth grind, and my eyes stare when I see them sporting The Pants is- the crotch.

Those of you with dirty minds might ask- are The Pants crotchless?

No, fair reader, The Pants have an ample crotch. In fact, the crotch of The Pants is so long that it hangs loosely between the ankles of the wearer, swinging like a stretched-out Joey-pouch on an elderly mama kangaroo. The crotch of The Pants is so long that it swings idly, like the dangling arm of a mangrove tree, skimming the calves of the tourist. I exaggerate not, fair reader.

This brings us to the function of The Pants. I am sorry to admit that this native dress seems incomprehensible to my mind. I admit, fair reader, that I have been unable, yet, to determine the function of The Pants, I am left only with questions. For instance:

What do they keep in there? Is it a pouch for a pilatha* in case Delhi belly hits them in the street? I am sorry, fair reader, for the excessive scatology. Please know that such language is only used in hopes of scientific progress in understanding the function of The Pants. Maybe the crotch of the pants is where they keep their super-powers or maybe their alien space-craft.

My only hope, fair reader, is that next year another fashion will have scoured the ranks of the Backpacker Tribe- that or I will need a mouth guard. My teeth can't handle the stress.


* A term denoting a large pile of poop in one's pants.

Sunday, February 17, 2008

Kochi Traffic



Lanes are suggestions, as are rules of the road, and the traffic light is purely non-functioning decoration. Sped up for your viewing pleasure.

Saturday, January 12, 2008

AJ's Crash Course on Kerala


Well AJ has made it back to UC Santa Cruz after a whirlwind crash course on Kerala. Besides touring and shopping around Kochi, where we live, we took him to a late night ritual to see Thiruvathirakkali, a folk dance by women that Justine is researching here.
























We also were able to travel to the northernmost district of Kerala, Kasaragod, to see the very old and highly ritualistic dance-ritual of Theyyam. We also toured some mid-1600 forts and saw the 9th century
Sree Ananthapadmanabhaswamy lake temple.






































































For his final weekend AJ traveled by bus with Grady into the Western Ghats to the Periyar Wildlife Santuary where a day of hiking granted sites of wild elephants, giant malabar squirrels, black eagles, and lots of flora and fauna.